This weekend I was torn between attending Kibi-Chuo's Kamotaisai festival which I haven't seen before, or participating in Niimi's Daimyo Gyoretsu festival, which was cancelled last year due to heavy rain.
In preparation for the procession and festival, lanterns had been put up on shop awnings, and set on the ground along the path, and at night it looked beautiful.
I chose to stay in town and I'm glad that I did.
After a night of eating and drinking, I was invited with the other ALT's to Shomura Sensei's house for a traditional brunch before getting ready for the festival. We feasted on beer that came highly recommended, barazushi, which is a form of rice and mixed raw bits and pieces - I saw a few octopus suckers in there - , pickles, egg, and sabazushi that has been vinegared and marinated and is easily the best sushi I have ever tasted, among other things.
After that we headed up to Niimi's Hachimangu Shrine where the Daimyo procession begins. There were many people milling about in costume - samurai's, archers, priests, and mikoshi (portable shrine) carriers to name a few, and many members of the public and tourists. Some had come from Okayama City, some had come from out of Ken, and three had come from Victoria City in Canada - including the mayor, who we met.
At the shrine, nuns and small girls dressed in traditional costume were serving a traditional unrefined sake made at the temple called Doburoku. It was white and chunky and tasted fantastic. I went back for a few servings - it was free!
Here's everyone hanging around outside the main hall of the shrine.
Here's the men dressed as samurai taking part in a Shinto ceremony.
Here's one of the girls serving doburoku sake.
These are some of the smaller shrines to be carried by young women and older children.
While the two male ALT's were invited to carry one of the large shrines, the three female ALT's in attendance were invited to don traditional festival happi jackets and help out with the children's parade.
The procession starts in solemn silence. The purpose of the procession is to recreate actual processions that the local Daimyo lord had to undergo when called to Edo by the Emperor of the day. The trip to Edo was part of the plan to divide and conquer, keeping the local lords weak. Sometimes they would result in hostage situations as the Daimyo might have to return home and leave his family at court with the Emperor to keep him in line.
Here are the banner carriers wearing some uncomfortable looking straw zori sandals.
Following the banner carriers and staff holders and samurai comes the Daimyo on a white horse.
For the recreation, they don't actually use an actual person to represent the Daimyo. I'm not sure why.
Here come some archers with rediculously long Japanese bows.
And here are some Shinto priests.
This is possibly a head priest and some nuns in training? Not sure...
During the procession, everyone on the street must kneel, as you can see the bystanders doing. If they did not kneel or did not get off the street, they ran the risk of being seriously injured, or loosing their head entirely. I'm told that the neat cones of sand with salt on top sitting alongside the road was for the purpose of soaking up the blood that was bound to be shed.
After the procession we were allowed to stand, and along came the mikoshi carriers, shouting wasshoi wasshoi! and shaking and tilting their precarious burdens.
Wasshoi! Wasshoi!
The children's waited patiently down a side street to join on the end of the parade.
It was a case of cuteness overload as some of these kids were actually kindergarten students.
Along with the teachers and parents, we three girls helped carry these portable sake barrels, which were actually very heavy.
We walked through the city shaking our bells and shouting till we were hoarse. I forgot that numerous Japanese people would run along-side to get photos of the gaijin carrying a mikoshi in a parade.
Some of the smaller children had woven baskets decorated with paper flowers, and they would take these around the bystanders to collect money offerings and bundles of rice wrapped in paper.
Once we finished with the official parade, we met at Shusei Primary School for a juice break and photos, then one float headed up town to visit the houses of the neighbourhood, while our float headed downtown to visit the houses of the neighbourhood. More wasshoi wasshoi! and money and rice collecting from the local residents.
This is Kanae, who was just nine years old. During the festival, it was her job to fan the float carriers.
Finally we ended up at the schools community house and playground where we finally put down our floats and the children were given juice and a giant bag of sweets. The women went inside and counted the money and collected the rice. Shomura Sensei said that the rice would be taken back to the Hachimangu Shrine as an offering, and the money would go to the school, but first it would pay for all of the alcohol we were about to drink, and probably for more events besides. Altogether, they had raised over 100,000 yen!
While the children had their juice party, I had the opportunity for the first time ever to interact with them.
A lot of them were not scared of us, and not scared to try speaking English either, which surprised me considering English is not compulsory yet in primary schools in Niimi, and because my experience with junior high school kids is that they keep quiet and avoid eye contact.
After sitting outside in the afternoon sun drinking beer and various sake's, and eating squid in numerous forms, more sabazushi, yakisoba, oden, cheese, and other things with the men, we had time for a short game of "Darumasan" which is a lot like "statues".
By the end of the day I was touched to hear the children entreating us to come to school again and see them. They'd even learnt our names! And Shomura's little daughter said to me in Japanese "I want you to become my big sister". I'd love to work at primary schools!
For more information on Daimyo Gyoretsu, read